The Fruit of the Spirit
May 20, 2012
Fruit is mentioned quite often in the Bible- more than 150 times. It appears first in Genesis 1:11, the first book and chapter of the Old Testament, and its final occurrence is in Revelation 22:2, the last book and chapter of the New Testament. God wants us to understand the “organic” nature of Christian growth and change. With that in mind, let's take a closer look at fruit...
Read Galatians 5:16-24. Re-read the fruits of the Spirit s-l-o-w-l-y.
Allow the text to speak for itself, and raise it’s own questions, and answers, in your group.
The passage begins with the description of a “fight” going on inside the Christian: the “flesh” or sinful nature vs. the Spirit.
How have you experienced this battle? Have you had seasons or victory? Seasons of defeat? Are you at a place now where you are experience more victories than defeats?
In the message we looked at the nature of organic growth. Three things were mentioned: Growth happens slowly, seasonally, and symmetrically.
If you have been a Christ-follower for some time, how have you seen slow and steady growth?
How have different seasons played into your growth- perhaps seasons of trials, or life transitions, or perhaps seasons of great abundance.
Perhaps most important is the symmetrical growth of the fruit of the Spirit. In other words, you can’t really be growing in love for God while remaining impatient of unkind to your neighbor. Reflecting on the plurality of the fruit, are you growing symmetrically? Or, is there an area where you need to allow the Spirit to do some deeper work and growth?
(This part of the discussion will only go as deep as the group is willing and comfortable to get personal. Use this time to help build each other up. “I really see evidence of God’s joy in your life...” Or to encourage growth, “I think I need to work on my self-control. Who here has experienced great victory in this area?”
Jesus told his disciples that they will be known by their fruit. With that in mind, and looking at this passage in Galatians, what is more characteristic of your life: the works of the flesh, of the fruit of the Spirit?
For further study and reading on the fruits, here are some notes:
Love will enable us to appreciate our brothers and sisters in the Lord and, of course, our family and others around us. Love is taking the initiative to build up and meet the needs of others, without expecting anything in return. We must allow love to be the foundation of our relationships—the love of our Lord that He gives us. Love manifests patience and kindness and it is not greedy or jealous; it is not prideful nor brags of one’s accomplishments. It is not rude or self-seeking, and it allows one not to be easily angered. By this, we do not keep record of others wrongs or enjoy it when bad things happen to others; rather, we rejoice with others to build them up. Love always looks after others, shows trust, hope, and always carries on. Love encapsulates the purpose and role of Fruit, and thus, our furthermost goal, as followers of Christ, is to do all things in love (John 13:1; 15:13; 1 Corinthians 13:3-8; Galatians 5:22-23; 1 John 4:16).
Joy is our focus on Christ as Lord; this allows us to enjoy our relationship with Him, His creation, and others, regardless of our circumstances, with an expression of delight and real, authentic happiness that comes from and with harmony with God and others. Joy in James refers to declaring our situation as happy and fulfilling, even when it is not. It is to change our mindset and focus. It is realizing the sovereignty of God and that He is in control, even when life seems to be turned upside down and inside out! Joy helps us understand God’s perspective and gives us the confidence and patience to endure anything. Joy is not happiness, because we may not be content and pleased with it; rather, joy is hope. It is our real hope. It is not a meager wish; rather, it is the unshakable confidence of our future in Christ. Our pleasure comes from knowing He is in charge and caring for us (Psalm 32:7-9; 34:1-8; Proverbs 15:13; John 15:11; 17:13; 2 Corinthians 12:9; Galatians 5:22-23; 1 Thess. 5:18; 1 Peter 4:13- 19; Hebrews 10:34; 12:2; James 1:1-4)!
Peace is surrendering and yielding ourselves to the Lord to be in His control, for He is our ultimate peace! In so doing, tranquility will be our tone, control, and our composure. This will be fueled from our harmonious relationship with God— handing over control of our hearts, will, and minds to Him. We are willing to make peace with others because we have found peace with God. Thus, we can live at peace with our neighbors, proclaiming serenity and rekindling it when it goes down or is lost. Peace is unity, which is more important than just resolving trivial disagreements. Our focus must be on edifying and encouraging—such things, unfortunately, rare in the church today! We will either lift people up or bring them down, something we need to know so as to pursue peace and harmony and not let the childish and petty things of life divide us. Our focus must be on keeping our own accounts straight and not worrying or interfering with others. This helps make us peacemakers. Once we make real peace with God, we will be able to make and maintain peace with others. When we are at peace with God, we need to be at peace with ourselves emotionally, and others relationally (Isaiah. 26:3; Matthew 5:9; Luke 19:42; John 14:27; 16:33; Romans 5:1; 12:18; Galatians 5:22- 23; Colossians 3:15; Philippians 4:7).
Patience, in some translations is called Longsuffering; this calls for showing tolerance and fortitude toward others, even accepting difficult situations with them—and God—without making demands or conditions. Patience is our “staying power.” It is like perseverance and the endurance to not give up; it is about actively overcoming our situation—not just sitting, accepting, and doing nothing! It allows us to endure a less than desirable situation, to make us better, more useful, and even optimistic and prudent. Hence, its other name, longsuffering. It allows us to put up with others who “get on our nerves” without losing other characteristics of grace (Hosea 2:19-23; Psalm 33:20; Matthew 27:14; Romans 5:3; 12:12; Galatians 5:1; 5:22-23; Colossians 1:11; James 1:3- 4,12; 5:10-11).
Kindness is the medium through which Christ’s love becomes real, tangible, and knowable through us. It is the application of sincere love that manifests itself in practicing benevolence and a loving attitude towards others. Kindness is the essence that shows the world we are Christians, like the fragrance coming from a beautiful flower. It is being convicted with God’s Word, and then modeling it to others. Being charitable is an aspect of good positive relationships of others, and a "MUST" part of the Christian experience and duty! Kindness is the subject to the object of who we are in Christ. This is something we replicate as we are kind, and also respond in kindness to others, our response to one another fuels the other’s response, and so forth. In this way, we will be escalating love and kindness instead of repression and dysfunction (Romans 2:1-4; 12:9-21; 2 Corinthians 6:6-7; Galatians 5:22-23; Ephesians 4:32; Colossians 3:12-14; 1 John 3:16-23)!
Goodness is the engagement of love that shows the application of Christ, His righteousness, and Truth. This models it to others in the action of love, making Christ and us attractive and inviting. This is God at work in our faith, so we are synergized with His power and then engage it to others. This is the fruit that makes people liked by and even lovable to others. This displays integrity, honesty, and compassion to others, and allows us to do the right thing. It is doing the right thing, even when it does not feel like we should, as Joseph did. He was betrayed and sold as a slave, yet, he chose to make his situation into something good, and to help and treat others better than he needed to. Why are we to be good? Because God is good to us (Psalm 86:5; 145:4-13)! Goodness is the model for people to repent and accept Christ (Amos 5:15; Proverbs 25:22; Matthew 19:16; Romans 12:17; Galatians 5:22-23; 2 Corinthians 5:20; Ephesians 5:8-9; 2 Thessalonians 1:11; 1 Peter 3:11; 2 Peter 1:3-8).
Faithfulness is the application of our faith in action; because we are saved by Christ, He dwells in our hearts. Thus, we are infused with dependability because as we praise His name, it hits home in our being. It is not faith itself; rather, it is the fruit and character of faith. It is the “gluing” fruit that will preserve our faith and the other characters of the Spirit, and identify God's will, so we can be dependable and trusting to God and others. Faith is the one fruit that we give back to God, whereas faithfulness and the other fruits, virtues, and characters are from the Spirit working in us! Faithfulness is authenticity that is so absent today and so badly needed to show the power and motivation for Christian living. Because God is trustworthy with us, we can be faith-worthy in Him (Psalm 119: 89-90; Isaiah 25:1; Matthew 17:19; 25:21; Romans 1:17; 5:1-2; 1 Corinthians 12:9; Galatians 5:22-23; Ephesians 3:16-17; Hebrews 11:1; 1 Thessalonians 5:24)!
Gentleness, sometimes referred to as Meekness, is the fruit that will show calmness, personal care, and tenderness in meeting the needs of others. It is to be more than just a personality; it is to be who we are by the work of the Spirit within us. This is not weakness or a lack of strength; rather, it is being humble and gentle toward God and others. This also means being nonresistant to God and His work in us. Gentleness produces a desire and effort to please God and to submit our will and aspirations to His will and what is best. By keeping our focus on Christ with humility, we can endure being personally attacked (Psalm 37:11; Isaiah. 40:11; 42:2-3; Galatians 5:22-23; Philippians 4: 5; Matthew 5:5; 11:29; 12:15; Ephesians 4:1-2; 2 Timothy 2:24; 1 Thessalonians 2:7).
Self-Control, sometimes referred to as Temperance, is allowing God to be in control of our will and hearts, and to be diligent in seeking the Spirit to enable us. We can know what not to do, and guard the areas in which we are weak. This will allow us to have discipline and restraint, with obedience to God and others. It is not allowing distractions to derail or remove us from His will and plan, so we will not be held back from what Christ has called us to do. This comes down to how we trust in our Lord, we can trust God for the future because we can see what He has done in the past (Proverbs 16:32; 25:28; Romans 13: 12-14; 1 Corinthians 6:12; 9:25-27; Galatians 5:22-23; 1 Thessalonians 5: 22; Titus 2:12; Hebrews 12:2; 2 Peter 1:5-7).
